Romans 3

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This chapter introduces justification by faith.

Law

A law is a standard of conduct. The word law appears 72 times in Romans. About 70% of the time the Old Testament law is indicated via the article "the" or the context. Paul also uses this word in a broader sense, meaning a body of rules that govern conduct.

Romans 3 Outline

3:1-8
Objections to God's righteousness answered
3:1-4
God is faithful
3:5-8
God is just
3:9-20
Everyone is guilty of sin.
3:9
All humanity is unrighteous
3:10-14
Guilty in motive, deed, and word.
3:15-17
Destructive lifestyles of evil
3:18
Lacking reverence toward God
3:19-20
Purpose of the law
3:21-31
Justification explained
3:21-22
Righteousness of God
3:23
Lost condition of mankind
3:24-26
Redemption in Christ
3:27-31
Justification by faith

Justification

Justification is acquittal from sin. It is the opposite of condemnation (Rom 5:16-18). Justification is not meritoriously earned by good conduct (Rom 3:20). Rather, God grants justification by his grace as a free gift (Rom 3:24, 8:33). We obtain access to God's grace by faith (Rom 5:2).

Jesus was crucified for our sins, and raised for our justification (Rom 4:23-25). God views a justified person as without sin, not because that person is sinless (Rom 3:23), but because God honors the sacrifice of Christ.

Jesus' righteousness is imputed to the sinner, clearing that Christian from the penalty of sin. This justification by faith results in peace (Rom 5:1).

Faith and Works

James related works to faith in James 2:14-26, writing that "faith without works is dead" and "a person is justified by works and not by faith alone" (2:17, 2:24).

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